The Gold Comb Shirackampa (Part Iii)

GOLDEN COMB SHIRACKAMPA (III) The day came when all Sinchis of all communities and nations of Tawantisuyu prepare to move to the Marka of Cajamarca and see in person the color of water Bearded who had dared to enter the territory it ruled the Great Sapa Inca Apu. The porters were doing the Grand Apu well rested because they had to run fast carrying his master. At the same time all the four chasquis suyus came with the news that the Sapa Inka Marka would move to the Cajamarca to meet with the rare men who had much facial hair.

They did so wearing the colors royal quipus which was inscribed the news and other orders for the suyus respective Tucricuts with orders for the various tasks of aynis that had to be made as planned for this year that possibly the great Mama Cocha overwhelms all the great chala.A the Glen, where were the hot springs, where he was the Great Sapa Inca, were arriving the day before hundreds of acllas coming from various nations with many offerings and aromatic plants as well as to serve the Apu Inka great and their wives. Acllas came the beautiful region of Coronguimarka pallas known as those of the region known as the Quiyayas Mollepata.

Were younger, many of them would not exceed twelve and were chosen among the most beautiful of acllahuasis and just existed in those Markas. Took them to work in many trades, such as helping Coyas chores in their day or tell them the traditions of their people, because in the acllahuasis learned many things after play when they reached adulthood, and also be given as Sinchi some wives who had excelled in some battle or Sapa Inka project. Especially the single Sinchis because the only thing that could have multiple wives was only the Villac Humu and Apu Inka Sapa, the only two Tawantisuyu rulers. They arrived and were received by the great Mamacona, which had reared from childhood to Atawalipa because his mother had taken over direct Tawantisuyu by the sudden death of Great Sapa Inca Apu Huaynac Kapak because a fever that no shaman not been able to decipher Kuraka or cure. She ruled for many years until re together all the elders and determine the succession of government.

The Mamacona was giving orders to each girl, which is what they had to do, send them to prepare some of the Inca baths, some as two Coyas assistants, who were very snooty and fought the love of the Inka. The two were of different race, one belonged to the Pachakuti Yupanqui Inka Panaka and the other of Tupac Yupanqui. This rivalry was recent, since the death of Huaynac Kapak, who had chosen wives sisters of the same Panaka, however Panakas Atawalpa were different. Each one always boasted of their ancestors, as the most important in the history of your great nation and spent their days in endless discussions that sometimes ended in fighting them, even in the presence of the great sapa Inca, who stopped to admire the skills in the struggles of their wives and the winning Qikyusisa of Tupac Yupanqui panaka and they said the princess who had brought the great navigator of land beyond the Sea,

She was noted for the whiteness of his skin and copper hair color very different from the beautiful Yanacoya a descendant of the oldest and most traditional Panaka of the Great Sapa Inca Pachakuti. But he loved the beautiful Atawalpa Qikyusisa and according to the oracles of the Great pachakamac Catequil and told him to be the mother of one of the greatest warriors liberating their people. But the thought of going to free them if they were not slaves of any Grand sinchi, or any great Apu Sapa that existed at the time, but the Ruler of all nations of the world as his father intended him for the Tata Wilka . But he seethed with such an idea that had been nailed to the Temples amautas such servers, but also feared him, because all the oracles saying such huacas became reality, so the assault of your fears control you destroy the huaca Icchal Catequil in that remains in the Nation of Huamanchucos, former tributaries of the Sinchis Waris. The huaca Amauta that I throw a curse: "You will die at the hands unworthy of Yanas and criminals for destroying a sacred place, than did our ancestors and your people will suffer the ignominy of five hundred years people will destroy the Pacha savage breast become deserts without water all forests.

Open holes everywhere and spilled liquids to kill all the runes without them just feel it. The days will be cloudy and Tata Wilka disappear forever until the coming of the new Condor to order and fight for their nations, tried to assassinate him and shall go into a horror house, where his life was almost extinct, but so breathless to be reborn destroy the wild for five hundred years they destroyed our nations for the offense of Atawalipa to Catequil our Protector. "Judgement had not commented on any of the Coyas, not to worry and to tell him of the warning he had made not conflict with the Oracle of Catequil. He hated berated him his actions, because in them that if they disagreed. But the idea of ​​greatly annoyed him and she began to get ready to go to see the hair on the Runes face, which smelled very awful, as if his body fired the most nauseating odors, but on the advice of the army Sinchis not feared, as they walked in a few animals that were sorry for the burden they carried on their backs.

And in their bodies Runes Bourbons, wore heavy metals giving laughter to see them walk. If it was very funny, as if evil of their testicles and his ass, and the buses when they are well looked after by his mother. This would tell them their sinchis and they laughed heartily, mocking those barbarians. Therefore advised not to fear them, they were a very wild runes, who had no manners or even know the things of good food and good food, because they looked very bad health.

Thus the beautiful Qikyusisa would not go the Caxamarca Marka and preferred to stay in the Encañada and stayed with the Pallas to talk of his nation and the communities they came from. But if the wily Yanacoya get ready to travel with the Sapa Inka and enlisted in his best clothes, especially to impress the Inka and the curiosity to know the Wild Bearded, as the beast came mounted on a greatly impressed him .

She had her dress the color of orchids grown in the nation of the Chachapoyas, where one of the daughters of that nation Sinchi was his friend and talked of the curiosities of their people.

New day dawned when the Sapa Inka Marka would enter the. All were ready and had already taken his papakashqui with roasted ñuñas Callanan. The Akllas followed the Coya to accompany the Sapa Inca, as he was the representative of Villac Humu. All nations with their heads and fittings Sinchis accompanying these, all were ready and unarmed. Like the security entourage Sapa Inka. All trainees were to wait for the floats go up to all the major characters together with the Sapa Inka and advance on the road.

That appeared Atawalpa, to the best of their clothes and gold arrays. What stood out was the Mascaikpacha and Wand had been relieved of Tawantisuyu every ruler since the establishment of the great confederation of nations. I sit on his bunk and gave signal to move, to which all carriers as a single will be put in place. By Grand Capak Iban Yum or path of the Righteous, designed as the main communication channel, but it was contained all knowledge of astronomy, physical sciences, agricultural engineering, hydraulics and so on., Of many years and thousands of years had the Andean people.

It was all paved and some yanas cleaned the way he had spent the Inka, was his custom and his duty to pay for the affront they had done in the past their ancestors and which they had removed the name and did not know that Sapa Inka pertenecían.El nation rejoices with the crops that are sighted in the countryside of this nation, they were all to be harvested and stored in drums. Followed the path where the Runes stopped to see the procession pass, some knelt facing the ground out of respect and admiration for the ruler, the children remained staring, as if wondering who will spend the owe much greater respect. In the distance could already distinguish the stone buildings of the Marka and the complete silence in the kingdom. To move forward the crowd was singing his songs for the start of festivities in Cusco Wilka Tata and which presumably should go very shortly. Everyone who danced and even had the litter of the Sapa Inca, the Coya, as well as the Sinchis of different nationalities, especially the Sinchi of Chincha, who was recognized as an accomplished sailor and merchant Tawantisuyu borders.

At the door stood out lanky figure of one of the Runes bearded ... more ... Tupac Yupanqui Isaac Esteban IIJuan Villaloboshttp: / / juanestebanyupanqui.blogspot.com

Acllahuasi: IS THE HOUSE of the chosen, they were to Worship the Sun or other Temples, to the service of the Inkas Sapas deaths, there were chosen for secondary wives of the Sapa Inca. Mark: It's like people, as is synonymous bamba and other similar rune. The Simi rune refers to the speech of people. MAMACONA: Most of the women and knew that taught in the acllahuasis was also serving the Sapa Inka or Coyas. QIKYUSISA: white flowers. YANACOYA: black princess. TATA Wilkes: Father Sun yanas: Runes no name, no nation. PAPAKASHQUI: yellow potato soup with quail eggs and mint, which is an aromatic plant. Ñuñas: special bean that is served to taste the soup. Callana: pot.